"What, for instance, could our notion of the “supernatural” mean for peoples who have no such sense of a “natural” realm composed of mindless, nonhuman realia subject only to their own laws?”

(ShalinsSahlins, Forword in Descola 2013, Beyond Nature and Culture, xiii)

Welcome to the Reading Group on Descola's Ontolgies

Philippe Descola Descola, held the Chair in the Anthropology of Nature at the Collège de France (2000-2019), has built on his ethnographic research with the Achuar of the Upper Amazon to contribute to the comparative study of human-nonhuman relations. His most widely known contribution has been the development of a framework that displaces the assumed universality of the Western nature/culture dichotomy by providing models of four possible ontological modes of structural relations through which humans and nonhumans form viable collectives. This research takes the form of a book Beyond Nature and Culture (2013 [2005]) showing how the differences between the four ontological modes are made evident in the investigation of processes of iconic figuration.

Our reading group aims at reading the first five chapters of Beyond Nature and Culture constituting the theoretical basis of Descola's four ontologies (animism, totemism, analogism, and naturalism)

Schedule and readings

Tentative schedule and readings (TBC)

We aim at meeting every two weeks for five meetings. Meetings will take place Monday Fridays from 1410:00-1612:00, Seminarraum, Institute für Wissensgeschichte des Altertums (Arnimallee 10)

Chapters  download: CLICK THIS LINK

Additional References

• Descola,

• P. (

• 2014).

• Anthropology of Nature : Inaugural lecture delivered on Thursday 29 March 2001. In Anthropology of Nature : Inaugural lecture delivered on Thursday 2 March 2001. Paris : Collège de France. (DOI: https://doi.org/10.4000/books.cdf.3631 )
  
  
• Descola, P. (2014). Modes of being and forms of predication. HAU: Journal of Ethnographic Theory 4 (1), 271-280. (Doi: https://doi.org/10.14318/hau4.1.012.)
  
  
• Descola, P. (2014). The grid and the tree: Reply to Marshall Sahlins’ comment. HAU: Journal of Ethnographic Theory 4 (1), 295-300. (Doi: https://doi.org/10.

• 14318/hau4.1.015.)
  
  
• Descola. (2016). Biolatry: A Surrender of Understanding (Response to Ingold’s “A Naturalist Abroad in the Museum of Ontology”). Anthropological Forum, 26(3), 321–328. https://doi.org/10.1080/00664677.2016.1212523
  
  
• Kelly, J. D. (2014). Introduction: The ontological turn in French philosophical anthropology. HAU: Journal of Ethnographic Theory 4 (1), 259-269. (Doi

Ingold, T. (1999). `Tools for the hand, language for the face’: An appreciation of Leroi-Gourhan’s gesture and speech. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (4):411-453.

• : https://doi.org/10.

• 14318/

• hau4.1.

• 011.

Leroi-Gourhan, A. (1993 [1964]) Gesture and Speech, trans. A. Bostock Berger, intro. R. White (Cambridge, MA, and London: MIT Press).

Mauss M. (1973 [1936]) ‘Techniques of the body’, translated by Ben Brewster, Economy and Society 2: 70–88.

Bar‐Yosef O. and P. Van Peer (2009): The Chaîne Opératoire Approach in Middle Paleolithic Archaeology Current Anthropology 2009 50:1, 103-131

• )
  
  
• Ingold. (2016). A Naturalist Abroad in the Museum of Ontology: Philippe Descola’s Beyond Nature and Culture. Anthropological Forum, 26(3), 301–320. https://doi.org/10.1080/00664677.2015.1136591
  
  
• Sahlins, M. (2014). On the ontological scheme of Beyond nature and culture. HAU: Journal of Ethnographic Theory 4 (1), 281-290. (Doi

• : https://doi.org/10.

• 14318/hau4.1.013.)

Meeting

Place: Institut für Wissensgeschichte des Altertums, Arnimallee 10

Contact

Néhémie Strupler

Freie Universität Berlin
Fachbereichs Geschichts- und Kulturwissenschaften
Institut für Wissensgeschichte des Altertums
Arnimallee 10
14195 Berlin (Germany)
nehemie.strupler@fu-berlin.de