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Original contribution by Hatem Elliesie, Doctoral Candidate and Academic Coordinator of the Horn of Africa Projects at Freie Universitaet Berlin, Germany, Vice-Chairman of the Board of the Arabic and Islamic Law Association and member of the Executive Committee of the African Law Association.
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I. Rule of Law in Afghanistan's Context
The In terms of Afghanistan's rule of law, understanding the constitution of Afghanistan does not identify a clear definition of the rule of law: It is not mentioned explicitly in the normative part of the Constitution, but only in the Preamble. The Preamble the normative part of the Constitution, but, rather, only in the Preamble of the Constitution. Although the preamble itself does not share the legally binding character of the Constitution since it is a compilation of motives rather than concrete rights or obligations and does not share the legally binding character of the Constitution. Nevertheless, it offers it, nevertheless, offers guidance for the interpretation of the text of the Constitution. The rule of law is, therefore, established as a constitutional principle (Moschtaghi 2009: 22).
On the grounds of A proposed definition, derived from a review of the existing body of literature and after a number of extensive consultations and interviews one, the understanding of the rule of law in Afghanistan may be summed up like this: For , as well as extensive consultations and interviews conducted, states that "for Afghans, the rule of law refers to all those state and non-state institutions that promote justice and human development through the application of public rules that are deemed fair, applied independently, enforced equally, and consistent with human rights principles." It encompasses public institutions, institutional processprocesses, and rules dealing with four fundamental dimensions; namely, (1) independence of the rule of law institutions, (2) public and fair trials, (3) equal enforcement, and (4) consistency with human rights principles. FurtherFurthermore, the definition embraces and encourages the coexistence of the three major legal traditions in Afghanistan today: Islamic shar'īa (interpretations), Western (mainly French) positive law and legal thought, as well as customary law (Barfield 2008: 351; Soboory 2005). Those four dimensions of the (proposed) Afghan definition of the rule of law are assessed against the limited body of qualitative and quantitative data available in today's Afghanistan. The emphasis Special stress is placed on the key justice institutions, such as the judiciary, the police, the attorney general's office (lu-ye tsārnvāli) and prison system - key institutions for promoting the rule of law. (Their institutional attributes and the links among them as a system have been assessed in terms of such factors as the number of qualified police, judges, prosecutors, and prison officers who have received training; the level of the rehabilitation of courts and prisons; the level of functioning (and effectiveness) of these institutions; and their perception by ordinary Afghans have been used as indicators of the level of the (re-)-establishment of the rule of law in Afghanistan. Cf. Wardak/Saba et al. 2007: 43, and 45 table 2.1).
Both the Bonn Agreement (2001) and the Afghanistan Compact (2006) strongly emphasize the duty of the executive and legislative authorities to bring Afghan laws in conformity to fundamental principles of human rights. This dimension, also reflected in the (proposed) definition largely represents the demands of the international community and donor countries. According It is important to note that, according to the Afghanistan Human Development Report (Wardak/Saba et al. 2007) it is noteworthy that only few of the consulted Afghanssaw few Afghans who were consulted saw this as an important dimension of the rule of law. Yet, despite the importance of understanding the issue of "cultural relativism" in the Afghan context (and potential tension between certain Islamic and human rights principles), the Afghan Constitution and new amended Afghan laws are, in general terms, formally consistent with the fundamental principles. Concerning With regard to the judicial sector, however, one has to state state, however, that more than 80 per cent of the disputes are still settled outside the state courts. The majority of legal professionals has no or very limited access to up-to-date legal sources. Legal norms enacted by the legislative branch should therefore be described as a "patchwork" (United States Institute for Peace 2004: 3; Senier 2006: 1) rather than a vivid system (Röder 2009: 257/258). Hence, the discrepancy between Islamic considered and so-called secular provisions remains provisions that are deemed Islamic or secular, conversely, remain unresolved and a legal policy issue. New codes like the Interim Criminal Procedure Code of 2004 even worsened exacerbated this situation. Due to the fact that Italian legal reform consultants had streamlined the five-hundred articles of the 1965 qānun-e ejra'āt-e jazā'i (Criminal Procedure Code), Afghan judges, accustomed primarily to the civil law tradition, seem to find the new code too abstract - if they have ever seen it at all - and resort to its predecessor (Röder 2007: 309). AdditionallyIn addition, many observers also express their deep concerns about concern for the judges' evident lack of apparent understanding and appreciation of basic notions by judges for foundational notions of the judicial role and process: Concepts concepts of judicial independence, justice and the rule of law are not very much au fait within the judicial body (Armytage 2007: 198; Pfeiffer 2009: 27).
In this context is Article 14 of the qānūn-e tashkīlāt va salāhiyāt-e mohākem-e qove-ye qasā-ye jomhūrī-ye eslāmī-ye Afghānestān has to be mentioned: as a , is noteworthy in that it states, as to guarantee against the interference of other state authorities on judicial decisions, Article 14 states that the judicial power shall be independent and subject only to the law. Thus, the legislator legislation stipulated clearly that the judiciary shall have exclusive authority to decide whether an issue submitted for decision is within its competency as defined by law. (Cf. Principle 3 of the United Nations Principles on the Independence of the Judiciary, adopted by consensus on the seventh United Nations Congress on the Prevention of Crime and the Treatment of Offenders in Milan, 6 September 1985 and endorsed by the General Assembly Resolution A/RES/40/32, New York, 29 November 1985, para. 5. The United Nations General Assembly later specifically welcomed the principles and invited governments to respect them and to take them into account within the framework of their national legislation and practice, see: Resolution A/RES/40/146, New York, 13 December 1985, para. 2). Having That said this, one is able to ascertain that the separation of powers , - in particular the separation between the judiciary and executive authority , - is, at least formally also and clearly regulated in the Constitution of Afghanistan (Moschtaghi 2008: 512): Article 116 of the Constitution of Afghanistan and Article 2 para. 1 of the qānūn-e tashkīlāt va salāhiyāt-e mohākem-e qove-ye qasā-ye jomhūrī-ye eslāmī-ye Afghānestān establish the judiciary as an independent organ of the state, being composed of the Stera Mahkame (Supreme Court), mohākem-e estenāf (courts of appeal) and the mohākem-e ebteda-ye (primary courts) (Moschtaghi 2006: 555). Moreover, Articles 120 and 122 of the Afghan Constitution meet the requirements for an institutional independence of the judiciary in providing that the competence to adjudicate lawsuits lies solely with the judiciary and that no law under any circumstances may exclude certain cases or a field of law from the competencies of the judiciary (Moschtaghi 2009: 77; and Moschtaghi 2006: 570).
Compared to other legal systems, the Afghan Constitution equips the government with rather , the executive authority, with quite extensive law making power. In many cases, executive laws can be passed powers, which can be used without an interaction of the Shura, the Parliament and the regular (Parliament) - the typical legislative authority (- despite the fact that the Constitution calls the Shurā-ye Melli (National Assembly) the "highest legislative organ"). The Due to the fact that the Constitution places legislation by the Parliament in the legislative process firmly under Government control severely curtails , it is evident that the legislative powers . Should have been severely curtailed. For example, should the Parliament, for example, despite the limitations on its legislative freedom of action, happen to adopt some legislation which the Government does not like, the President within his competences can veto legislations that he disapproves and, this, avoid that the bill becomes President can still use his veto to prevent the bill from becoming law. Such a presidential veto cannot be overruled except by a two two-thirds majority in the Lower House, the Wolsī Jirga (House of the People), which in most cases will be difficult to achieve (Article 94 of the Constitution). Moreover, the Government enjoys substantial lawmaking powers of its own, which it can use independently of the Parliament. Article 76 grants the Government the power to devise and approve regulations that are not contrary to the text and spirit of any law. The use of the regulatory powers of the Government is thus not dependent upon a prior parliamentary authorization. In the absence of any contrary constitutional or statutory provision, the Government can freely enact the rules which it deems necessary for the implementation of its policies. In addition, in case of recess of the House of the People, the Government can legislate in its place, if this is necessary to confront an "emergency situation" (Article 79 of the Constitution). The "emergency situation" within the meaning of Article 79 of the Constitution has to be distinguished from a formally declared state of emergency, which entitle the President to transfer specific powers which normally belong to Parliament to the Government. By contrast, in an "emergency situation" under Article 79 of the Constitution, the transfer of legislative powers takes place automatically, without any formal presidential decision on the matter being necessary. Since the Constitution does not define the situation covered by Article 79 of the Constitution more precisely, the Government is free to adopt its own criteria in determining whether an "emergency" does in fact exist. The only way for Parliament to take back its powers would then consist in of the rejection of the legislative decrees adopted by the Government during recess after it has reconvened (Grote 2004: 909).
This These extensive authorizations are problematic with regard to the separation of powers and the rule of law and should at least be mitigated by a strict judicial review. According to Article 121 of the Constitution and Article 24 para. 1 of the qānūn-e tashkīlāt va salāhiyāt-e mohākem-e qove-ye qasā-ye jomhūrī-ye eslāmī-ye Afghānestān the Supreme Court is competent to review the conformity of formal laws, legal decrees and international treaties with the Constitution and its interpretation. However, these legal decrees (farāmin-e taqnīnī) are a peculiarity of Afghanistan's Interim Legal System. They have the function of formal laws and are not equivalent to the decrees (moqararāt) which the government may enact according to Article 76 of the Constitution. (This perception correlates with the legal terminology used in the Iranian legal system since regulations since regulations passed by the government are called moqararāt as well, the term taqnīn is reserved for acts of the legislator; see Ja'afar Ja'afarī Langarūdī 2004: 679-680). ThereforeThere is, therefore, at least no direct possibility of judicial review of the legislative acts of by the executive exists. As . Only an incidental review by the courts in the course of regular proceedings is possible as courts are merely bound by law and not by decrees of the executive decrees (Article 130 of the Constitution), judicial review is only possible on an incidental base in the course of regular proceedings. However, such . Such an indirect control is not sufficient , however, insufficient with regard to the rule of law (Moschtaghi 2009: 85-86; and Moschtaghi 2006: 584).
II. Conclusion
Afghan rule of law (institutions) still lack(s) The state (dawlat) as a formal structure of authority still lacks efficiency, capacity and nationwide coverage in Afghanistan. Outside of the major cities, village councils or tribal elders have played the predominant role in resolving disputes and meting out justice for generations. There are indications that this customary system of law system - which varies in form and substance throughout Afghanistan- has been subverted and manipulated by local wartime and current power-holders, but to what extent and effect has not been closely examined (United States Institute for Peace 2004: 10). Unsurprisingly, Afghan rule of law formal structure of authority and its institutions are often viewed as susceptible to corruption and have perceived limited legitimacy within much of the country (Strand Holm 2007: 1; Bassiouni/Rothenberg 2007: 10). Confidence in the formal justice system is particular particularly low in the South East, West and South West, regions which report the highest level of insecurity (Rennie/Sharma/Sen 2009: 20, 88, and fig. 6.3). While genuine rule of law reform within Afghanistanwill require Afghanistan requires decades of investment, the current tension between expectations of rapid advancement and the delay on the ground has contributed to a sense of frustration among domestic stakeholders. Failing to improve reform rule of law reform could threaten the nation's reconstruction effort and the possibility of genuine peace and long-term stability.
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